From the Word 

“and behold I AM with you I AM all the days even to the end of the age.” 
Matthew 28:20 

    Pastor, that’s not what it says!  It is if you read it in Greek.  We have spent this church year reading and contemplating Jesus’ “I AM” statements.  We have read how He is Yahweh (I AM IAM), and what that means to each of the occasions He used it.  We have seen how He is Living Water, Bread of Life, Light, Resurrection and Life, and many more.  Yahweh became flesh to save us and touches our lives in so many ways.
    Our final focus is on his presence.  The context of these words is the Great Commission, to go and make disciples by baptizing and by teaching.  God promises to send the Spirit to accomplish this work.  We are the instruments of His baptizing and his teaching.  But this task seems beyond daunting, so Jesus gives us the promise of his divine presence.
    It’s easy for us to think that we are coming into his presence as we gather for worship.  We are less inclined to think that He comes into our presence all the days of our lives.  There are times we try to hide from Him because we sin, but He is present.  So we come in confession, confident that He has already accomplished our forgiveness.
    He is not only present as we baptize, He is present in Baptism.  He brings the blessings of His death and resurrection to the water and Word that the pastor applies in Baptism.  Those blessings are what the Spirit uses to make us new, and dwell in us by faith. 
    He is not only present as we teach His Word, He is the incarnate Word who has come to make us, and those we teach, His own.  He is the subject and content of the Word.  But more than that, John 1 teaches us that He is the Word who comes forth from God to bring about our creation and new creation.  He is Yahweh, the sum and substance of God’s self-revelation.  He is the one who communicates God’s Word of grace, and God’s touch of grace given us in Baptism and the Sacrament of the Altar.
    When we say that Jesus is with us, it is not a metaphor or any other figure of speech.  He is as present with us as He was at the burning bush, in the Tabernacle and Temple, in the fire and cloud, and all other ways He visited His Old Testament people.  He is as present with us as was in the manger, the mount of transfiguration, and at his ascension.  His real, tangible presence surrounds us as we baptize, teach and live.  I AM I AM.

 

 

 

From the Word 

“When Jesus said to them “I AM I AM,” they drew back and fell to the ground.”  John 18:6 

    Hold it Pastor!  My translation has Jesus saying, “I am He.”  That is how most translations have it, because I AM I AM doesn’t make sense in the English sentence.  The words in Greek are the same as all the other I AM statements in John.  The text says, evgw, eivmi, which is the use of the two Greek words for “I am.”  Everywhere that we have Jesus claim to be Yahweh (Hebrew I AM I AM), these two Greek words are used.     The use of I AM I AM in John 18:1-8 (v 5, 6, 8) explains why they fell to the ground.  He used the name they were commanded not to take in vain (2nd Commandment).  Such was their fear of taking it in vain that most people in Jesus day didn’t actually say it, instead substituting the word for earthly lord.  They were seeking Jesus of Nazareth.  They found I AM I AM.
    The awe of the moment is short lived.  They deliver Jesus over to be crucified, as was their purpose.  Unbeknownst to them it was also His purpose.  I AM I AM came out from behind the curtain in the Temple to forever tear open that curtain by His death for our sins.  Our sins separated us from Him (hence the curtain).  That separation is forever torn apart by Jesus’ death and resurrection.  We have full and free access to Yahweh because Jesus (Yahweh saves) has removed all barriers. 
    What are we to glean from this lesson?  We still approach God with a certain awe, since He is our awesome God.  We primarily think of God as awesome because of His work in creating the universe and the complexity of everything in it.  But what He has done for us in saving us is even more awesome.  It is one thing to come into contact with what He has made.  It is another thing to come into contact with Him.  We gather for worship in the full assurance that He is in the room.  We know this, not from our view of what He has created, but because Jesus promised to be among us with, and in, the Word and Sacraments.  Where the people in our text fell to the ground at the mention of His name, we stand in the fullness of His presence because I AM I AM came as “Yahweh saves” to make us His forever.  AWESOME!

 

From the Word 

“I Am I Am the Vine; you are the branches.  Whoever abides in Me and I in him, he it is that bears much fruit, for apart from Me you can do nothing.”  John 15:5 

    We had a grape arbor in our back yard when I was little.  Mom made us wait to eat the grapes until after she had enough for jelly.  Then we ate ourselves sick.  I’m sure I heard the words of Jesus in this text back then, but never stopped to consider how His words were true.  Let’s take time now.
    Vines are the source of life to the branches.  The vine pulls the moisture and the nutrients from the ground and delivers them to the branches so that the branches can grow.  There is no concept of a living branch apart from the vine.
    Jesus is our life and new life.  He is the incarnate Word through whom the Father created all things, thus us.  In an even greater way, He is the only source of eternal life in God’s kingdom.  Those who are not found in Him, by faith, are dead branches to be thrown into the fires of hell.  There are not many sources of eternal life in heaven, there is one.  He has left us with His gifts of Word and Sacraments so that we may receive what we need to be sustained and to grow.
    Unless the vine provides this nourishment to the branches, they cannot produce fruit.  When the fruit is picked, the branches seem most important, but the truly important source of the fruit is the vine.
    The fruit in this analogy is the work produced in us by faith in Jesus.  These are the contributions we make to people’s lives that God magnifies in wondrous blessings.  We do simple things and God makes them wondrous.  It is very easy to puff ourselves up and take credit for what is a blessing to others.  But in reality, we come back to the fact that, without the sustenance of the Vine, there would be no branch, let alone fruit.  We come in humble thanks for the blessings we have received through the fruit of others, and pray that God would produce fruit in us to be such a blessing to others.  We can also be sure that God will use the fruit produced now to continue to bless generations ahead.  Fruit has been picked off this vine since the world began, and will continue until the last day, when we will receive the fruit of His life, death, and resurrection in the glory of heaven.
    Consider the Vine.  We are the branches.

 

From the Word 

“I AM I AM the Way, and the Truth, and the Life.  No one comes to the Father except through Me.” John 14:6 

    God the Father is a mystery to many people, because He is the One behind the cloud.  Luther called Him the “veiled majesty.  Sinful man cannot behold His glory and live.  How can we know such a One as this, let alone be in His presence?
    In Jesus, He came into our presence, that He might bring us to God.  He came to be “God with us” so that we could be with God.  In this text He assures us about our relationship with God.
I Am I AM the Way
    Yahweh came among us, not simply to show us the way, but to be the way to God.  The way to God is not at all what natural man thinks it is.  Natural man sees nature, works, meditation, spirituality, and so many other ways to God.  But there is only one way to God.  That way is the way of Gethsemane, Pilate’s hall, Calvary, the tomb, ascended to the right hand of the Father.  He will return to complete the journey, body and soul.  We seek to steer our fellow human beings away from the dead ends of this world to the Way.
I AM I AM the Truth
    Today we are told that truth is relative, up to each person to determine on their own.  This is humanist nonsense, intended by Satan to destroy us by destroying the truth.  Jesus didn’t just tell the truth, He is the truth.  The truth is found in God’s Word; God’s incarnate Word.  The truth revealed in the Bible is Jesus, the truth.  Forgiveness, daily grace, life in heaven, are all results of the truth.
I AM I AM the Life
    Jesus is the Word that God spoke to bring life into the World (Genesis 1, John 1:1-18).  When we caused death by sin, God promised Life would come to give us life.  He has come “that they may have life, and have it abundantly.” (John 10:10).  Isaiah promised that the coming Messiah would swallow up death forever (Isaiah 25:7-8).  Jesus has swallowed death on the cross and conquered death forever by His death and resurrection.  Because of the life we have received from Him, we will be with God forever in heaven. 
    The mysterious God has come.  Jesus has not only revealed the Father to us, but has opened the way for us to dwell in God’s house and presence forever.  He did this, not by showing us the Way, the Truth, and the Life, but by being the Way, the Truth, and the Life.

 

From the Word 

“I AM I AM the resurrection and the life.  Whoever believes in Me, though He die, yet shall he live, and everyone who lives and believes in Me shall never die.”  John 11:25-26 

    We live in a time where theory is held in high esteem.  Darwin’s theory of evolution (as it has come to evolve) is passed off as scientific truth without having passed any of the tests that establish scientific truth.  Theory is passed off as truth in the areas of economics, psychology, sociology, and nearly all other social sciences. 
    In the context of such theoretical teaching, it shouldn’t surprise us that there are so called Christian theologians who maintain that it is not necessary that we believe in actual resurrection, as long as our hearts and spirits are raised.  In such Christian settings worship becomes a pep rally to make us feel good, void of substance and any real comfort.  Hope is replaced by positive thinking and self-esteem.  Feeling good about ourselves is considered on par with the confidence of eternal life in heaven.
    WHAT UTTER NONSENSE!!!  The sisters of Lazarus, Martha and Mary, were not experiencing theoretical grief.  Their brother actually died and they were experiencing real grief because they missed the one they dearly loved.  Jesus answer in this text was not to raise their spirits, but to raise their brother.  In so doing He demonstrates His power over death, which He magnifies in His own resurrection.
    We don’t live in theory, we live in reality.  That reality includes the imperfections caused by sin in the world.  Those problems are not theoretical, they are real.  The guilt and shame are real.  The strained relationships are real.  Sickness is real.  Death is real.
    Through “the Resurrection and the Life,” forgiveness is real.  That forgiveness removes what separates us from God, and we use it to be reunited in our personal relationships.  God’s grace is greater than our problems, our guilt, and our shame.  Through the resurrection of Jesus, we are assured of eternal life, body and soul, in the heaven prepared for us by Jesus.  Our worship is an interaction with the present, risen Savior.  Our readings and hymns point us to the reality of Jesus, crucified and risen.  Hope is confidence in the promises of God that assure us as we walk by faith on this earth, and is the confidence of eternity with God in heaven.  THAT’S NO THEORY!!!